Seven Simple Facts About the Trinity
The Trinity was mentioned by Theophilus of Antioch (168-181/8 A.D.), Clement of Alexandria (193-202 A.D.) and Tertullian (c.207 A.D). It describes seven Biblical facts. Are there any you have not seen before in the Bible?
1. There is an Undeniable "Threeness" in Scripture
Mt 3:16-17; 28:19; 2 Cor 13:14; 1 Pet 1:2; Eph 2:18; 3:14-17; 1 Th 1:3-5; Rev 4:8; Rom 15:16; Heb 9:14; Jude 20,21; Isa 48:16; 2 Th 2:13-14; John 15:26.
Is the work of our salvation at the cross a work of man or a work of God?
2. The Three Are Inseparable in Some Ways
Mt 28:19; John 10:27-30; 12:44-46,49-50; 14:9-11; 15:26; 16:13-15; 17:10; Rom 8:9-11; 1 Cor 2:11-12. The Father & Jesus share at least 25 names and titles (Lord of Lords Rev 17:14; Dt 10:17, Alpha & Omega Rev 1:8;17-18). How often have you said the end of 1 Cor 12:3?
3. The Three Are Distinct in Some Ways
Mt 3:16-17; 17:5; Lk 3:21-22; Jn 1:1;6:38;14:31;15:26;16:28;17:5; Acts 5:31-32; Heb 5:7-8. Heaven was not empty when Jesus came down. They communicated when Jesus was baptized.
| 4. The Father is God, | The Son is God, | and the Spirit is God |
| 1 Pt 1:2,3; Jn 5:18 ;8:54 | Heb 1:8-9; Rev 1:8; 22:12-16 | Rom 8:9-16; 1 Cor 12:6,11 |
| Eph 1:2-3,17; 3:14; 5:20 | Jn 1:1,18; 20:28; | Lk 1:35; 1 Cor 2:10-11 |
| 1 Th 1:1,3; 3:11; Phm 3 | Hosea 1:7, Isa 7:14 | 1 Jn 4:12,13,15-16; Jn 14:16,26 |
| 2 Th 1:1; 2:16; Gal 1:1,3 | 1 Jn 5:11,12, vs. 21 | 1 Cor 3:16 vs. 1 Cor 6:19 |
| Tt 1:4; 1 Cor 1:3; 8:6 | Col 2:9 & Mt 1:23 | Acts 5:3-4; Job 33:4; Ps 139:7-10 |
| Eph 3:11; Jn 17:5 (eternal) | Heb 7:3; 13:8 (eternal) | Heb 9:14 (eternal) |
5. There is only One God, Not Three Separate Ones
Dt 4:35-9;6:4; Mk 12:29-33; Isa 43:10-2;44:6,8;45:5-6,14,21;46:9; Joe2:27;1Tm1:17;2:5;6:15-6
6. They are Co-equal in a Similar Way as a Father and Son Are Co-equal
John 5:18; 5:23; Col 2:9-10; (Is 44:6; Rev 1:8 vs. Rev 1:17-18; 22:13)
As John 5:18 shows, a father is equal in nature to the son he begets. Otherwise, your father must be greater than you, your grandfather greater than him, and your 100th ancestor must have been one super guy. People make things but "beget" only people. God made created things but "begets" only God, his only begotten Son. Shouldn't church worship be modeled after heavenly worship? If you have never sung or given glory to God and the Lamb, prayerfully read Rev 5:9,12-14.
7. They Differ in Role and Rank in a Similar Way as a Father and Son Differ
1 Cor 11:3; 15:25-28; Mt 12:18; Eph 1:17; John 1:33; 14:16,26,28; 20:17; Rom 8:26-27; 1 Peter 1:3-4. A Father is the head of a son, and God is the head of Christ. (1 Cor 11:3)
Starting with Augustine, who did not know Greek and probably had not read Tertullian, some Christians tend to neglect the 7th fact.
The preceding tract has been endorsed by these University of Texas at Austin groups: Chinese Bible Study (CBS), Longhorn Life Campus Mission, the Navigators - UT, International Student Friendship Ministries, Baptist Student Union, and A.C.C.C.F. (1994)

The Holy Spirit
According to Genesis 1:1 the Holy Spirit moved over the waters. Jesus and believers are baptized with the Holy Spirit. The Holy Spirit does have the aspects of a force (like wind), or a thing (like water or oil). JW's believe that therefore, since the Holy Spirit has these aspects or a force or thing, the Spirit cannot have the aspects of a person.| Parakletos (the comforter, the one along side us | Jn 14:16,26, Jn 15:26 |
| Speaks to us | Acts 13:2, Heb 3:7 |
| Reminds us | John 14:26 |
| Like a parent, so we will not be | John 14:18 orphans (orphanos in Greek) |
| Guides us | John 16:13 |
| Teaches us | John 14:26 1 Cor 2:13 |
| Lives in us | 1 Cor 3:16, 2 Tim 1:14, Rom 8:9,11, Eph 2:22 |
| In our hearts | 2 Cor 1:22 Gal 4:6 |
| We live by the Spirit | Gal 5:16,25 |
| Led by the Spirit | Gal 5:18 Rom 8:9 |
| He intercedes for us | Rom 8:26-27 |
| Can be insulted | Heb 10:29 |
| Testifies of Christ | John 15:26 |
| Has a mind | Rom 8:27 |
| Can be grieved | Isa 63:10, Eph 4:30 |
| Chooses who to give gifts | 1 Cor 12:11 |
| Possesses love | Rom 15:30 |
| Can think things are good | Acts 15:28 |
| Is given to us | Rom 5:5, 1 John 4:13 |
| Searches deep things of God | 1 Cor 2:9-10 |
| God in us | 1 John 4:12-13,15-16, Rom 8:9-10, 1 Cor 3:16, 6:19, John 14:23, 15:4 |
| With us always | Mt 28:20 |
| Groans (and thus cares) for us | Rom 8:26-27 |
| Gives joy | 1 Thess 1:6 |
The Trinity
No finite human can understand everything about God, but we are responsible for understanding what God has revealed about Himself. God's "threeness", which Christians call the Trinity, may be understood on four levels; we will take a quick look at three of the levels today.Jesus Christ
The Holy Spirit
Could the Holy Spirit be a thing instead of a person? Why?
Good and Bad Analogies of the Trinity
While no analogy of the Trinity of God with things on earth can be expected to be perfect, here are some good and bad analogies of the Trinity. Pick which are good and which are not.Good and Bad Analogies of the Trinity - Answers
How to Answer Most Questions on the Trinity
1. The three-leaf clover analogy is OK. This was first used by Patrick of Ireland (yes there really was a Patrick of Ireland and he was a great guy), around 400 A.D.
2. The egg analogy is very simple but it is OK to show something as simple as an egg can be one and yet three.
3. The water analogy is bad, because ice, water, and steam can turn into each other, and the Father, Son, and Spirit do not turn into each other. Hebrews 13:8 says Jesus is the same yesterday, today, and forever.
4. The sun analogy is good to show not just distinctness and inseparability, but something of the role of each. This analogy was given by Tertullian around 200 A.D.
5. The man analogy is bad, because this is modalism, not the Trinity. The Father did NOT have the role of the son and die on the cross for our sins.
6. The apple analogy, like the egg analogy, is OK to show inseparably and distinctness. This was in a children's book on the Trinity.
7. The body, soul, and spirit analogy is bad, because it is an example of modalism. On earth Jesus submitted to the Father, prayed to the Father and the Holy Spirit alighted on Him as a dove. Jesus did not pray to himself or do a magician's act.
8. The mountain peaks analogy is OK, showing separateness and distinctness.
I ask them for various questions they have on the Trinity or objections they have heard. Rather than answer the objections I put them on the board under the appropriate category. I put the verse or topic they mention in one of five columns. I put the letter on the top of the column after they have something in it. When they are done, I fill in the rest of the letters. I leave them guessing as to what each letter stands for until the end.
|
G |
O |
D |
I |
S |
|
"God" has 4 definitions |
On earth |
Differ in role and rank |
Inseparable yet distinct |
Same in "LENGTH": Love, Essence, Name, Glory, Titles, Honor |
G - God has different definitions
Question: Since many verses, such as 2 Corinthians 13:13, say things like "God and Jesus", how can Jesus be God? Since many verses call Jesus the Son of God, and no one can be the son of themselves, then how can Jesus be God? If the Father is "Lord", how can Jesus also be Lord?O - On Earth
Question: God cannot be hurt, and knows everything, and cannot die. Since Jesus suffered, Jesus did not know the day of His return (Matthew 24:36; Mark 13:32), and died on the cross, how is Jesus God? Since Jesus was tempted (Hebrews 4:15, etc.), and God cannot be tempted with evil (James 1:13), how can Jesus be God? Since Jesus was submissive and learned obedience (Hebrews 5:7-8), how is Jesus equal to the Father?
Answer: This is effectively answered with two words: "on earth". Jesus voluntarily emptied Himself of many of His divine powers as Philippians 2:6-8 shows. He gave up much of His glory when He came to earth, as John 17: 5 shows. Jesus was God's son by the virgin birth as well as before time began, and his human body died, but Jesus did not cease to exist. Jesus had 100% human nature, and He was really tempted. But, Jesus was till 100% God, and He successfully resisted all temptation.
Likewise, though Numbers 23:19 and 1 Samuel 15:29 say God is not a man, these were written prior to Jesus coming to earth, and Jesus was God before becoming incarnated as a man.
Romans 1:25 says we are to worship the Creator, not creatures. The human body of Jesus was created, but Jesus is not a creature as He eternally existed prior to His human body. Jesus being God's Son, begotten of the Father, does not mean the Father created Jesus, as people can make things, but people beget people. Jesus is the firstborn of God in three ways: He is the firstborn of the dead resurrected in glory. He is the firstborn in the sense of being the only man after Adam with no human father, and He is firstborn as the only-begotten of the Father before time began.
D - Different in role and rank
Questions: OK, well maybe Christ emptied Himself while on earth, but even now in heaven how about verses such as 1 Corinthians 11:3 say that God is the head of Christ. See also 1 Corinthians 15:25-28; Matthew 12:18; Ephesians 1:17; John 1:33; 14:16,26,28; 20:17; Romans 8:26-27.
Answer: I once had a JW honestly tell me they do not honor the son just as the honor the Father, just AFTER I had them read John 5:18,23. The Father and Son are equal in nature according to Philippians 2:6. As for the importance of the Son's role, see Colossians 2:9-10. If someone asks you if God has a physical body in space and time, the answer is certainly "yes", and it is Jesus. See also Isaiah 44:8; Revelation 1:8 vs. Revelation 1:17-18; 22:13). Jesus saying, "The Father is greater than I" in John 14:28 can refer to either Jesus being emptied on earth of a difference in rank, called "functional subordination" now in Heaven. "Son" does not prove lesser nature or worth. Otherwise, your father must have been greater than you, and your 100th ancestor must have been like superman. We should worship Jesus as the angels do in Hebrews 1:6, praise and sing to worship Jesus as in Revelation 5:9,12-14, pray to Jesus as Stephen did in Acts 7:59, and call Jesus "my Lord and my God" as Thomas the apostle did in John 20:28.
After Jesus rose, the Father gave all authority on heaven and earth to Jesus in Matthew 28:18.
In our salvation, it is wrong to say the Father died on the cross; that was Jesus' role. It was the Father who sent the Son, and it is the Father who grants people to come to Jesus in John 6:65. The Father and the Son sent the Spirit. All three had a role in raising Jesus from the dead. They are co-equal as a Father and Son are, yet differ in role and rank as a Father and Son.
I - Inseparable yet distinct
S - Same in "LENGTH": Love, Essence, Name, Glory, Titles, Honor
by Steven M. Morrison, PhD.